November 6, 2012

We are Building Up a New World


by Rabbi Brian Walt

We are building up a new world, we are building up a new world,
We are building up a new world, builders must be strong.

Courage brothers don’t be weary, courage sisters don’t be weary,
Courage people don’t be weary, though the road be long. 

  new lyrics and title by Vincent Harding

This is one of the many songs I sang as I participated in a remarkable delegation of US Civil Rights Movement leaders, young human rights leaders, prominent Black academics and educators and several Jewish activists that traveled through the West Bank two weeks ago.  

Our delegation was a project of the Dorothy Cotton Institute, an organization dedicated to human rights education and to building a global human rights community. Dorothy Cotton served as the Director of Education of the Southern Christian Leadership Conference (SCLC) and was the only woman on the executive staff.  She led the Citizenship Education Program that empowered the disenfranchised to exercise their rights as citizens. 

The goals of this historic delegation were:

- to create and build an ongoing relationship between leaders of the US civil rights movement and the leaders of the growing Palestinian nonviolent resistance movement on the West Bank and their Israeli allies;

- to increase the visibility of this movement in the US and internationally;

- to learn from one another about nonviolence, effective solidarity and social transformation;

- and to educate Americans about the role the United States plays in supporting the status quo on the West Bank. 

Our delegation spent two weeks on the West Bank.  We visited three Palestinian villages – Budrus, Bil'in, Nabi Saleh – that have engaged for many years in a popular nonviolent struggle to reclaim land expropriated by the Israeli military.  We met several young Palestinians who are building the Coalition for Dignity, a grassroots, youth-led nonviolent movement. 

And we met Israeli allies who stand in solidarity with the Palestinian nonviolent movement and who work in their own society to end militarism and human rights violations against Palestinians.  We learned from many Israeli and Palestinian nonviolent activists about their work, their vision and their dreams. 

In short, our delegation saw and learned about realities that the overwhelming number of visitors to Israel never see or hear.  

Singing was an essential part of the spiritual and political life of our trip.  Dorothy has a beautiful spirit, a powerful voice, and loves to sing.  Throughout the delegation, she always reminded us that singing was a critical tool for energizing the civil rights movement.  She told me,

“We had songs for different occasions. We sang at mass meetings, and we sang at funerals … We sang, ‘I'm gonna do what the Spirit says do’ and our singing inspired us to do just that.”  

And so our new civil rights delegation sang as we traveled through the West Bank.  Singing was just one powerful way in which our delegation made a connection between the Black-led struggle for civil rights in the US and the Palestinian struggle for justice, peace and security for all. 

This, for instance, is the song we sang at the grave of a young man in Budrus who was killed in a nonviolent demonstration to protest the confiscation of his village’s land:

Come by here my Lord, come by here.
For our brother, my Lord, come by here.
For his courage my Lord, come by here.

Standing around the grave, delegates spontaneously composed the lyrics. It felt like we were praying, acknowledging the courage and the profound cost that the struggle for freedom demands.  

We sang before we joined the weekly nonviolent demonstration in Nabi Saleh, another village on the West Bank fighting to reclaim their land.   The residents of the village had made special signs composed of quotations from Dr. Martin Luther King in honor of our visit.  “Injustice anywhere is a threat to justice everywhere” read one of the signs. 

And we sang:

Ain't gonna let nobody turn me 'round, turn me 'round, turn me 'round.
I'm gonna  keep on walkin', keep on talkin', marching up to freedom ground.

We sang to express our appreciation and to provide support after hearing activists tell us their stories - Palestinians and Israelis who told us of their amazing work and the toll it has taken on their lives, and sometimes even their spirits and souls.  One such occasion was after Israeli activist Gaby Laski told us of her work to defend children from villages like Nabi Saleh who are arrested at night. 

"We’re gonna keep on marching forward, keep on marching forward, keep on marching forward, never turning back, never turning back." (by Pat Humphries)

We sang after standing next to the thirty foot high Separation Wall in Jerusalem dividing a Palestinian neighborhood in two.  And we sang on the bus as we went through a checkpoint on our way to the airport at the end of our trip, encouraged by our Palestinian guide to keep singing even when the soldier boarded our bus.  (Our bus was pulled aside for a security check because it was a Palestinian bus while Israeli buses and motorists were waved through the checkpoint).

We returned to the United States both inspired and disturbed by our experience.  We were inspired by the determination, vision and commitment of so many Palestinians and their Israeli allies, working tirelessly day after day, year after year, often at great personal and communal cost, for justice, freedom and equality for all.  Now that we are home, we look forward to sharing the stories and vision of these courageous civil rights activists with our friends and communities.

But our trip was not simply inspiring.  It was profoundly disturbing to witness the harsh realities of life on the West Bank that are so invisible to the discourse in America.  Every day we saw and heard about a systematic denial of human rights in countless ways: land confiscation, extensive restrictions on movement, humiliation at check points, home demolition, the arrest of children, the revocation of residency permits and many other violations. 

The delegates were profoundly shocked. Several American civil rights veterans  commented that the discrimination, humiliation and injustice they witnessed was “frighteningly familiar.”

While we were on the West Bank the two presidential candidates tried to outdo one another in their public declarations of support for Israel in the final presidential debate.  They mentioned Israel 31 times with only one passing reference to Palestinians.  The contrast between American policy and what we witnessed is stark.  Now that we have returned, we are determined to share this disturbing reality with our communities; to challenge the ways in which our country funds, provides diplomatic cover, and enables these injustices. 

I have visited the West Bank before but never for more than a day or two, and almost always with progressive Israeli groups.  On this visit, however, we spent virtually all out time in the West Bank - on the other side of the Separation Wall.  For me personally, it was a transformative experience.  It was a privilege to travel with such a special group of people and to see the profound impact of our delegation on the activists that we met.  

Before we left on our journey, I was struck by a comment made by Dr. Vincent Harding, a close associate of Dr. Martin Luther King, a person with a long history of involvement in the struggle for freedom and a very close life-long connection to Jewish teachers, fellow travelers and co-workers.  Dr. Harding talked about “encouragement” as one of his primary goals for the trip.  I was struck by the word and the simple power of his intention.  He wanted to meet activists on the West Bank and to “encourage” them. 

And that is exactly what happened. The people we met commented how encouraged they felt by meeting people who had spent their entire lives fighting for freedom in the US.  Dr. Harding and others would repeatedly ask all our presenters to tell us about themselves, their families and what motivated them to do what they were doing. 

He and others always shared how much he appreciated their work and how important it was for all of us and for our collective future.  After hearing an inspiring talk by Fadi Quran, one of the young leaders of the Palestinian nonviolent movement, Dr. Harding said, “Fadi, I want to tell you how proud I am and how grateful I am for you, and want to encourage you to keep on going.”

It felt like we were building a new world.  On the very first day of our trip, Dorothy Cotton sang and danced with three women activists, Israeli and Palestinian, who had spoken to us. It was a joy to see the profound gift she was giving them and that they were giving her in return. Those who had spent their lives building a new world in America were creating a relationship with those who were building a new world in Israel/Palestine. 

Towards the end of the trip we realized that we were just beginning to build a new world in another way by creating a new possibility for the relationship between Jews and Blacks in our own country.   Historically, Israeli policy has been a source of tension between the African American and Jewish communities.  While many African Americans on the delegation have deep and positive connections to Jews, it is often difficult for Blacks and Jews to have honest conversations about Israel. 

There were eight Jews on this delegation.  On this trip we joined together as a group of Blacks, Jews, Christians and people with varied faith commitments, united in our commitment to nonviolence and our dedication to justice, freedom and equality in Israel/Palestine, in our own country, and around the world.  We are renewing an alliance between Blacks and Jews, an alliance rooted in our shared values.

We are building up a new world, we are building up a new world,
We are building up a new world, builders must be strong.

Courage brothers don’t be weary, courage sisters don’t be weary,
Courage people don’t be weary, though the road be long.


For more articles about the trip, check out other postings on the DCI blog and the postings by Alice Rothchild, one of the delegates here.

October 31, 2012

Christian leaders cannot be cowed into silence over Israel's abuses of human rights.

Eric Yoffie's criticism of the Protestant churches' letter to Congress is misplaced: The price of 'interfaith dialogue' cannot be silenced by Christian leaders on Israel’s human rights violations, evidence of which I saw firsthand in a recent visit to the West Bank. 
By Rabbi Brian Walt | Oct.31, 2012 | 5:54 PM | http://www.haaretz.com/images/icons/comment.png 7



THIS STORY IS BY
Rabbi Brian Walt

In his recent Haaretz op-ed, “Heading toward an irreparable rift between U.S. Jews and Protestants,” my colleague, Rabbi Eric Yoffie, sharply criticized the recent letter to Congress by leaders of Protestant churchesthat called for U.S. military aid to Israel to be contingent on Israeli compliance with American law. Nowhere in his article, however, did Yoffie mention the central concern of the Christian leaders’ letter: the overwhelming evidence of systematic human rights violations by the Israeli military against Palestinians.
Over the past two weeks, I had the privilege of leading an interfaith delegation including several leaders of the civil rights movement, younger civil and human rights leaders, Christian clergy, academics, and several Jews, on a two-week trip to the West Bank.
We were all shocked by the widespread human rights violations that we saw with our own eyes and that we heard about from both Palestinians and Israelis. Several black members of our group, including those who participated actively in the civil rights movement, remarked that what they saw on the West Bank was "frighteningly familiar" to their own experience, a systemic pattern of discrimination that privileged one group (in this case, Jews) and denigrated another (Palestinians).

Together we walked down Shuhadah Street in Hebron, a street restricted to Jews and foreigners where Hebron’s Palestinians are mostly not allowed to walk, even those Palestinians who own houses or stores on the street. This street was once the center of a bustling Palestinian city. Now the area is a ghost town with all the Palestinian stores shut down by the Israeli military.

We visited several villages on the West Bank whose land has been expropriated by the Israeli government and where their nonviolent protests against this injustice are met with rubber bullets and tear gas (we saw with our own eyes many empty canisters of tear gas made in the U.S.). We witnessed a demonstration in Nabi Saleh, watching soldiers in armored cars launch tear gas and shoot rubber bullets against children who were throwing stones. In this village, soldiers routinely enter homes in the middle of the night to arrest children, who are handcuffed and blindfolded, and taken to interrogation without the right to the presence of a parent or of consultation with a lawyer. The shocking abuse of children that we heard about from several sources, including Israeli lawyers, was particularly disturbing.

Our delegation also saw the rubble of Palestinian houses demolished by the Israeli authorities and waited in long lines at check points as Jewish motorists were waved through or passed unimpeded through special settler checkpoints.
We met with a young Palestinian man who played the part of Martin Luther King Jr. in a play about Dr. King’s life written by one of the people on our trip. This young man (like over 140,000 other West Bank Palestinians) has lost his residency rights as he went to Europe to study acting. Despite the fact that his family has lived in Jerusalem for generations, he is now unable to live in the city in which he was born. Yet I, or any other Jew, could become a citizen of Israel overnight and live in Jerusalem while enjoying many privileges available only to Jews.

Every day we were on the West Bank, we saw this pattern of discrimination: a systemic privileging of one ethnic group over another. Every day we heard about egregious human rights violations: Administrative detainees held in prison for years without any right to due process (a Palestinian due to talk to our group about prisoners was arrested two days before the presentation and is still in prison), massive land confiscation, separate roads and grave restrictions on movement.

As the Christian leaders’ letter indicated, all the violations we witnessed are made possible by unconditional American aid, in violation of American law. Rabbi Yoffie predicted that this statement may cause “an irreparable rift between U.S. Jews and Protestants.” It may be more accurate to say it may cause a rift between the American Jewish establishment and the Christian leaders who have until now been cowed with the warning that the price for “interfaith dialogue” is silence on Israel’s human rights violations.

But after these past several weeks, as I read the courageous Christian leaders’ letter and stood side-by-side with my interfaith colleagues on this remarkable delegation, I sense a new form of interfaith cooperation – one based in our mutual sacred imperative to “seek peace and pursue it.”

Rabbi Brian Walt is the Palestinian/Israeli Nonviolence Project Fellow of the Dorothy Cotton Institute. He was the executive director of Rabbis for Human Rights-North America from 2003-2008.

October 27, 2012

Survey: Most Israeli Jews would support apartheid regime in Israel.

A disturbing article was published in the 10.24.12 edition of the Israeli newspaper, Haaretz – Most Israeli Jews would support apartheid regime in Israel. We should note that this was sent to us by one of the people who works at Sabeel, human rights attorney Gerard Horton, who works on the issue of the treatment of children in Israel's military "justice" system. 

Arab MKs: Israeli Jews' support of apartheid is not surprising

Arab lawmaker Jamal Zahalka says the survey symbolizes 'the end of hypocrisy' and that the 'Israeli regime isn't a carbon copy of South Africa's apartheid, but it is certainly from the same family.'

By and | 20:05 24.10.12 | 5

Arab Knesset members and organizations operating in Israel's Arab community were not surprised by the survey results showing that most Israeli Jews favor denying Palestinians the right to vote if Israel were to annex the West Bank, or by the backing for discrimination against Israel's Arab citizens.

The article was reporting on a recent survey of 503 Israelis which included the following results:
·        74% favour separate roads for Israeli settlers in the West Bank.
·        69% objects to giving 2.5 million Palestinians the right to vote if Israel annexes the West Bank.
·         58% of the Jewish public already believes Israel practices apartheid against the Palestinians.
·         49% want the state to treat Jews better than Palestinians.
·         47% want part of Israel’s Palestinian population transferred to the Palestinian Authority.
·         42% don’t want to live in the same building as Palestinians.
·         42% don’t want their children in the same class as Palestinians.
·    33% wants a law barring Israeli Palestinians (20% of Israel’s population) from voting in the Knesset.

These attitudes will soon lead to disaster for both Palestinians and Israeli Jews if left unchecked. These attitudes also help to explain why the Israeli state believes it is appropriate to prosecute Palestinian children from the West Bank in military courts, whilst Israeli settler children are processed through civilian juvenile courts, with far greater rights and protections, for the same offense.

I believe the situation is critical and urgent action is required if disaster is to be averted.
Gerard Horton
International Advocacy Officer - Lawyer
Defence for Children International – Palestine Section

October 22, 2012

Bil’in: Hozon (Sadness) and Farah (Happiness)

The last time I went to Bil’in was in January 2011 for a frightening, exhilarating tear gas filled Friday demonstration against the wall. This time, not only did we arrive on a Wednesday, (no demonstrations), but conditions have changed dramatically, though not barely enough. From Birzeit we headed southwest, past the infamous Ofer Prison in the distance, through stunning rugged, rocky landscape, terraced with silvery olive trees, contrasting dark green figs, up and down ear popping hills, winding through tiny towns with tall thin minarets, lush fuscia colored bougainvillea, mansions built by wealthy US Palestinians erupting from the hillsides. As we approach the tiny town of Bil’in, the Jewish settlement of Modi’in Illit appears like a mirage in the distance, a haze of tall apartment buildings dominating miles of hilltops. This is as close to a pilgrimage as I get.

We are met by Iyad Burnat, the brother of the man featured in the recently released film, Five Broken Cameras. Smart, focused, handsome, and deeply committed to nonviolent civil disobedience, he takes us through the area of the previous demonstrations, now littered with tear gas canisters and other military detritus. His young daughter gradually warms up to her latest guests, smiling for photos, and holding onto her father. Ironically Caterpillar bulldozers are rebuilding the terraces and farming areas that were destroyed by the previous wall, ie, the high security fence, sensors, and military roads. This was built to separate the town of Bil’in from the rapidly expanding settlement of Modi’in Illit, simultaneously stealing much of the land belonging to the village.

In some strange way this feels like sacred space, where unarmed men and women, local villagers and internationals, famous leaders and unknown teenagers, people chanting, singing, yelling, beating drums, waving flags, faced down one of the most powerful, aggressive military powers in the world and won a small significant victory. Now that the wall has been taken down, I see a playground with brightly colored slides and climbing structures, near completion by the side of the road.  Such dangerous terrorists these villagers! Imagine building a playground. What will they think of next? What a strange mix of bizarre and extreme. What an immense tragedy for the Palestinians fighting this battle and for the soldiers so brutalized that they are able to fire and beat and tear gas and violate unarmed civilians: just following orders.

While Iyad described the popular struggle, the violent response from the Israeli military, the horrific cost to the villagers and their families, I walked along the current wall, this one concrete with double rows of wide loops of barbed wire beside the off limits military road. The cranes from Modi’in were easily visible over the wall, the struggle is far from over, the land grab continues all over the West Bank.

Filled with emotion, horror, encouragement, we gather in Iyad’s living room, meet his four friendly children and gracious wife serving thick Arabic coffee followed by painfully sweet tea. They have spent seven years building this house and recently moved in. He turns on the VCR and we find ourselves watching Five Broken Cameras, reliving the stories, the violated landscape, the spirited villagers, the brutality of the soldiers.  It is surreal and almost too painful to bear.

The conversation afterwards, however, is powerful and inspiring. Iyad is focused on teaching and building a nonviolent movement for civil action throughout the territories. Other villages are joining the struggle. He will be touring with the film in the US shortly. He is absolutely clear that he is not fighting the Jews, he is not fighting for a few more dunams of farm land, he is fighting the occupation. He is not only doing this for himself, but for his four children who have grown up tasting tear gas and fearing Israelis. He is determined to create a better life for all of them.

For more of Alice Rothchild's blogs from the delegation see:


You need to have a dream, veteran U.S. civil rights activist tells Obama after visiting West Bank

By Amira Hass | Oct.22, 2012

From Ha'aretz newspaper
 original article: 


Vincent Harding, a friend and associate of Dr. Martin Luther King, says Washington should reexamine its relationship with Israel in light of its 'official policy toward the indigenous Palestinian populace.'

Harding in A-Nabi Saleh, in the Tamimi home. Photo by Amira Hass

"In one of my letters to my brother and son, Obama, I suggested to him that what he needed was the courage of his mother and the willingness to take chances that she represented in her life." The writer, Dr. Vincent Harding, is familiar to U.S. President Barack Obama, and we can assume that he also arouses feelings of affection, admiration and gratitude in him.

To Americans his name is immediately connected with Dr. Martin Luther King, because Harding was a close friend and partner of this leader of the struggle for equal rights in the United States, who was assassinated on April 4, 1968. The 80-year-old historian and theologian, a native of Harlem and a believing Christian, wrote (and says ) in polite words that Obama's problem is that he was not sufficiently daring.

"I quoted somebody [in the letter] who mentioned Franklin D. Roosevelt. One of the ways he developed to serve the nation was that he was willing to go outside the traditional borders in search of advisors. He sought out advisors that nobody ever heard of, because he was willing to go out of the expected respectable ways.

"Obama was not able, was not free maybe to make those kinds of choices. Because, cautious man that he so often is, he probably didn't want to bring in too visible associates with him, too many people that would simply be counted as African Americans. I think he has continued to suffer from the paucity of creative inventiveness that deviate from the accepted norms."

Harding does not conceal the warm place in his heart for the black president: He formulated his opinions based on a reading of Obama's memoirs, which were written before Obama thought of running for the presidency. He saw Obama as a man of "deep integrity, intelligence and deep concern for those who were in trouble in this society and around the world," and in his opinion "he probably came into the presidency not recognizing all of the mechanism of American presidential power and responsibilities that he should take on and work with. I think he did think he was going to change much and did hope, but didn't know what a fight it would require.

"He still has a magnificent heart. What is happening to that heart, when he allows himself to be the keeper of the hit list of the CIA drones, is another deep and difficult question that I would not try to go into very much, but I often wonder what is the nature of the conversation that he has when, thank God, he tries as often as he can to sit at the dining room table with his daughters and wife and mother-in-law, because his girls are going to a Quaker school [belonging to a Christian denomination that is committed to social equality and an anti-militaristic approach, which supported King and his friends] and I wonder what kind of questions are coming up about what their father is doing, in the light of what I hope the school is teaching them."

Those remarks about Obama were given three days ago in the village of Nabi Saleh, in the home of Neriman and Bassem Tamimi, among the leaders of the popular struggle in their village.

Harding is a member of a delegation that is currently visiting the West Bank, composed of American social and political activists including several veterans of the struggle for equal rights in the United States, such as Harding and Dorothy Cotton, an educator and a dedicated activist since the 1950s who worked alongside King. The initiative for the visit came from the eponymous Dorothy Cotton Institute, an education and resource center that trains leaders for a global human rights movement.

Harding wrote King's speech against continuing the war in Vietnam, which was delivered to a huge audience at a New York church exactly a year before King's murder. Harding reassures us that King usually wrote his speeches by himself, but "at the time he apparently assumed that college professors had more time than freedom leaders."

They formulated their views against the war together. Harding and King told the skeptics within the black community that "we have been very glad whenever voices came from outside the U.S., especially from the Third World, to stand in solidarity with us."

For the same reason it is natural for Harding and his friends to come now and listen to the Palestinians and Israelis who are actively fighting the occupation: In Jerusalem and Bil'in, Ramallah, Hebron, the Deheisheh refugee camp and the village of Walaja. One of the things that he learned immediately in the first two days was "how ignorant I was about what is really happening in this part of the world, how little I know and how little I have thought about how little I know - which is not characteristic of me. I come to this situation not simply as somebody who has been involved with non-violent actions of various kinds over many years, but as someone who for some known and unknown reasons, ever since I was in high school, was deeply concerned about learning about the Holocaust.

"Part of it was inspired by the Jewish teachers that I had in high school, a number of whom loved me deeply and inspired me to take my own possibilities very seriously, and then going on to the City College of New York. When I went there in 1948 it was still about 96 percent Jewish in the student body, I was surrounded by the world of the children of the Holocaust and survivors themselves, and that was all part of my reality.

"I also was closely related to some of the many Jewish people who had come to join us in the freedom movement in the South, and some gave their lives for that. So I came to this situation with all kinds of sensibilities. That's part of the large space that I have, to be deeply hurt by what I have seen and felt.

"I come from an American situation in which apartheid has been in one shape or another the reality of the country from its beginning up to the 1950s and 1960s, and then a struggle with how to get rid of it. As I have listened to my sisters and brothers here I felt familiarity and identification. I could identify on both levels - it's important to emphasize I came here as someone deeply in love with specific Jewish people, and deeply concerned by the great tragedy of the Holocaust experience. I came here as someone who experienced and fought against racial segregation and racial domination for half a century or more. So all this was very fresh and painful to me and very recognizable."

And what will you do now with what you've learned?

"I have been gifted with a great network of acquaintances, friends and colleagues, and I see a great responsibility right now to disseminate this knowledge and information in writing and by word. I will meet with lawmakers."
And with Obama?

"If I could I would, if people I know, who have some access [arrange a meeting]. I believe deeply in participatory democracy, so that my focus is not simply on Obama but on the people who must push Obama for a reexamination of what our relationship to Israel is all about, in the light of the official Israeli policy toward its indigenous Palestinian populace."

But this is American policy no less than it is Israeli policy, which people in America also want.

"People wanted segregation until a major movement against it created a change." .

October 19, 2012

How are the children?

by Laura Branca, DCI Senior Fellow
“How are the children?” is an African greeting that expresses what it is that should be uppermost in the minds of adults when we meet each other.  Each day of our pilgrimage here has increasingly brought us into awareness of the intolerable impact of the occupation on the children and youth in this region.
On October 14 and 15, the Dorothy Cotton Institute’s delegation met with human rights attorneys and counselors who provide legal aid and support to Palestinians and members of the resistance movement. Gaby Lasky and Gerard Horton devote their practices to the defense of people who have been unjustly arrested, detained and imprisoned under the discriminatory justice system operating in Israel and the Occupied Territories.

On Sunday we met with Gaby Lasky, a fiercely outspoken Israeli Jew born in Mexico and a human rights lawyer who represents Palestinians in the Israeli courts. The majority of these cases involve the denial of freedom of speech and freedom of demonstration, and we were struck by her descriptions of two different sets of laws and practices governing Israelis and Palestinians charged with the same offenses. 

On Monday we met Gerard Horton, International Advocacy Lawyer for the Defense of Children International – Palestine Section whose focus is on children and young people who are prosecuted in the Israeli Military court, which has jurisdiction over the Palestinian people.  We learned that 730,000 Palestinians have been prosecuted under military law and one in four Palestinian men has been detained. There are about 80 university students who have been arrested and detained without charge, and may be held for between six weeks and six years without their lawyers being allowed to review their clients’ files and determine why they are being held. What is happening to Palestinian minor children is even more disturbing.

Every year between five hundred and seven hundred Palestinian children are prosecuted in the military courts; the majority are 16-17 years old, but some are as young as twelve. 60% of these children are accused of throwing stones. Children under Israeli occupation are being denied their most basic human rights and are traumatized by violations of their human dignity under a system that renders their parents helpless to protect them.

We heard from both Gaby and Gerard that Palestinian and Israeli children accused of the same offense are treated quite differently. Israeli children are asked to come in for questioning during the daytime, accompanied by their parents, and if charged, are brought before a judge in civil court within 24 hours. Israeli soldiers frequently come in the middle of the night to arrest Palestinian children and youth, hand-cuffing and blindfolding them, and detaining them without access to their parents or a lawyer for up to four days before being brought before a judge. In the occupied territories, a child doesn’t have the right to have a parent or a lawyer present during interrogation by military personnel. Children are not informed of their right to remain silent, are sleep deprived, intimidated and are persuaded to sign statements written in Hebrew, a language few of them can read--statements implicating adult family members or neighbors. The immediate and long-term impacts of mistreatment under this system are devastating on many levels—to the children, to their families and to their villages. 

We are deeply concerned and troubled, but are grateful to Gaby and Gerard for presenting this critically important information on injustice being done to young people. Gerard sent us some links which we hope you will find very useful:

The Australian – Stone Cold Justice

Please note that while Gerard’s organization bears the same acronym “DCI” as the Dorothy Cotton Institute, it is not affiliated with us in any way.

For further information contact:
Gerard Horton
International Advocacy Officer - Lawyer
Defense for Children International – Palestine Section
Tel: +972 2 242 75 30 ext. 103
Fax: +972 2 242 70 18
Mobile: + 972 0599 087 290
Email: gerard@dci-pal.org Twitter and Facebook 

October 17, 2012

Meeting with Sabeel: Women's Voices



by Laura Branca

On Monday, October 15, the DCI Delegation met with leaders of Sabeel: Ms Cedar Duaibis, who is one of the distinguished contributors to the Kairos Palestine document (the Christian Palestinians' word to the world about what is happening in Palestine) Ms. Salwa Duaibis, a passionate advocate at the Women's Centre for Legal Aid and Counselling (WCLAC), and attorney Gerard Horton, whose focus is on children prosecuted in the Israeli Military Court.

Sabeel is "an ecumenical grassroots liberation theology center and movement among Palestinian Christians started in 1993. Sabeel strives to develop a spirituality based on justice, peace, non-violence, liberation, and reconciliation for the different national and faith communities. The word 'Sabeel" is Arabic for 'the way' and also a 'channel' or 'spring' of life-giving water. Sabeel also works to promote a more accurate international awareness regarding the identity, presence, and witness of Palestinian Christians as well as their contemporary concerns."

Cedar Duaibis gave us a truly riveting introduction to Sabeel's liberation theology and an analysis of the catastrophic impacts of the occupation on Palestinians in terms of the material loss of their property, the loss of their identity as a people connected to their land, a theological loss which has necessitated a new understanding of the scriptures through the eyes of the Palestinian people, and the renewal of a faith that supports their work for justice and their refusal to accept the disasters they are experiencing as their fate.

Salwa Duaibis is working tirelessly on behalf of Palestinian women who bear an unusually heavy burden under occupation. She wrote to us, following up on some of the most poignant and sobering information she shared with us during our conversation with Sabeel. Here, with deep appreciation, is her letter:


Dear All,

It was a real pleasure meeting you all at Sabeel yesterday afternoon. Thank you so much for listening so passionately and for taking the time to find out the truth about this troubled part of the world. It means a lot to us to have people like you. Please keep us in your prayers, we badly need it.

Yesterday I talked a little bit about the work I do with Palestinian women. I am pleased to let you know that today the Women’s Center for Legal Aid and Counselling (WCLAC) released a new report - Women's Voices: Glimpses of Life Under Occupation.  The report seeks to illustrate some of the day-to-day challenges faced by Palestinians living under prolonged military occupation through the eyes of ordinary women who struggle, on a daily basis, to cope with an extraordinary situation. The report includes 14 testimonies from women who describe the sense of intimidation felt by their families due to repeated night-time raids in which soldiers break into their houses, and even their bedrooms, simply because they dare to assert their legitimate rights to self-determination.   The women also describe the sense of fear and insecurity they experience as a result of attacks by armed Israeli civilians who live in illegal settlements throughout the West Bank and East Jerusalem. Other women describe how Palestinian society living in the West Bank, East Jerusalem and the Gaza Strip is coming under increasing pressure in the form of severe building restrictions and property destruction, an economic blockade and freedom of movement limitations which affect everything from where they can live, where they can study, and even who they can marry.

Also included in the report are two testimonies from Israeli soldiers, provided by the Israeli organisation, Breaking the Silence, that graphically illustrate the corrosive nature of Israel’s prolonged military occupation on everybody who comes in contact with it.  These are the stories that rarely make the headlines, but are nonetheless noteworthy because they are part-and-parcel of everyday life, and illustrate the practices and policies that have been implemented by the Israeli military and civilian authorities for nearly a half-century in a relentless effort to squeeze the Palestinian people into an ever shrinking space, whilst denying them their basic civil and political rights. Please do not hesitate to contact me if you have any questions.

Best regards,

Salwa Duaibis
Women’s Centre for Legal Aid and Counselling (WCLAC)
International Advocacy Programme
www.wclac.org